Results for 'Suh Won Hyuk'

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  1.  24
    The Research of Influence of Yulgok’ Litongkikook- focus on The Ho-Rok Controversy.Suh Won Hyuk - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 85:83-100.
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  2.  30
    율곡 인성론의 논리 구조 연구.Suh Won Hyuk - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 91:135-159.
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  3.  42
    Taking Land: Compulsory Purchase and Regulation in Asian-Pacific Countries.David L. Callies, Li-Fu Chen, Anton Cooray, Glenys Godlovitch, Tsuyoshi Kotaka, Murray J. Raff, William Jm Ricquier, Eathipol Srisawaluck, Won Woo Suh & Grace Xavier - 2013 - Philosophy East and West 63 (2).
  4.  39
    Expanding Focus on Japan and the Bounded Dynamism of Japanese International Relations Studies in South Korea.Sangjoon Kim & Seung-won Suh - 2010 - Japanese Journal of Political Science 11 (3):367-387.
    Unlike in Western academia, Japanese studies in Korea have not receded, but rather have rather vigorously refocused on Japan during the last two decades. This paper examines the rapid development and governing dynamics of the Japanese politics studies (JPS), with a particular focus on Japanese international relations studies (JIRS). It answers the following four questions. How does JIRS perceive, measure, and interpret Japan? What are the outstanding features of JIRS? What are the internal dynamics in the JPS community? How does (...)
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  5.  89
    Aristotle on Friendship and the Lovable.Bradford Jean-Hyuk Kim - 2021 - Journal of the History of Philosophy 59 (2):221-245.
    In this paper, I argue that Aristotle's basic principle, that all friends love only because of the lovable, is egoistic. First, I argue that 'the lovable' (τὸ φιλητὸν) refers to that which appears to contribute to one's own happiness. Second, I argue that the lovable is the final cause of love. This means that in loving only because of the lovable, all friends love only for the sake of what appears to contribute to their own happiness. Further, Aristotelian love for (...)
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  6.  31
    Boiling the Frog Slowly: The Immersion of C-Suite Financial Executives into Fraud.Ikseon Suh, John T. Sweeney, Kristina Linke & Joseph M. Wall - 2020 - Journal of Business Ethics 162 (3):645-673.
    This study explores how financial executives retrospectively account for their crossing the line into financial statement fraud while acting within or reacting to a financialized corporate environment. We conduct our investigation through face-to-face interviews with 13 former C-suite financial executives who were involved in and indicted for major cases of accounting fraud. Five different themes of accounts emerged from the narratives, characterizing executives’ fraud immersion as a meaning-making process by which the particulars of the proximal social context and individual motivations (...)
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  7.  23
    Language of the Ineffable: Poetry and Imageless Thought in Heidegger’s Later Philosophy.Suh-Hyun Park - 2023 - Kritike 16 (3):180-192.
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  8.  54
    Classical Confucianism.Suh Hu - 1917 - The Monist 27 (1):157-160.
  9.  10
    Platon and The Formation of a tradition of Western Political Philosophy.Park Hyuk - 2009 - CHUL HAK SA SANG - Journal of Philosophical Ideas 33:237-274.
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  10.  17
    Statement from the Korea Evangelical Fellowship.Kim Myung Hyuk, Son Bong Ho & Park Jong Ryul - 1986 - Transformation: An International Journal of Holistic Mission Studies 3 (4):28-30.
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  11.  39
    Social Entrepreneurship in the Global Perspective.Hyuk Kim - 2012 - Proceedings of the International Association for Business and Society 23:98-110.
    First, this research paper aims to provide a clearer definition of social entrepreneurship, identifying boundaries and providing examples of social entrepreneurship. Second, this research paper examines more fully the rationale for the emergence of new global social ventures, particularly in terms of the forces shaping the globalization of social entrepreneurship. Finally, this research paper aims to introduce a new social entrepreneurship model for global sustainable development, analyzing the relationship between social entrepreneurship and global sustainable development. This new social entrepreneurship model (...)
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  12. Collective well-being.E. M. Suh & M. Sung - 2009 - In Shane J. Lopez, The Encyclopedia of Positive Psychology. Wiley-Blackwell. pp. 197--199.
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  13. Manhaj al-Shahrastānī fī kitābihi al-Milal wa-al-niḥal: ʻarḍ wa-taqwīm.Muḥammad ibn Nāṣir ibn Ṣāliḥ Suḥaybānī - 1996 - al-Riyāḍ: Dār al-Waṭan.
     
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  14.  44
    The Influence of Wang Yangming's Thought on the Political Ideas of the Meiji Restoration in Japan.Bo-Gun Suh - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (104):47-78.
  15.  20
    Association of Self-Compassion With Suicidal Thoughts and Behaviors and Non-suicidal Self Injury: A Meta-Analysis.Hanna Suh & Jisun Jeong - 2021 - Frontiers in Psychology 12.
    Objectives: Self-compassion functions as a psychological buffer in the face of negative life experiences. Considering that suicidal thoughts and behaviors and non-suicidal self-injury are often accompanied by intense negative feelings about the self, self-compassion may have the potential to alleviate these negative attitudes and feelings toward oneself. This meta-analysis investigated the associations of self-compassion with STBs and NSSI.Methods: A literature search finalized in August 2020 identified 18 eligible studies, including 8,058 participants. Two studies were longitudinal studies, and the remainder were (...)
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  16.  30
    The Symmetric Physics of the Universe.P. Suh - 2011 - Apeiron: Studies in Infinite Nature 18 (2):84-145.
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  17.  26
    Children’s Block-Building Skills and Mother-Child Block-Building Interactions Across Four U.S. Ethnic Groups.Daniel D. Suh, Eva Liang, Florrie Fei-Yin Ng & Catherine S. Tamis-LeMonda - 2019 - Frontiers in Psychology 10.
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  18.  51
    Immigration, Imagined Communities, and Collective Memories of Asian American Experiences: A Content Analysis of Asian American Experiences in Virginia U.S. History Textbooks.Yonghee Suh, Sohyun An & Danielle Forest - 2015 - Journal of Social Studies Research 39 (1):39-51.
    This study explores how Asian American experiences are depicted in four high school U.S. history textbooks and four middle school U.S. history textbooks used in Virginia. The analytic framework was developed from the scholarship of collective memories and histories of immigration in Asian American studies. Content analysis of the textbooks suggests the overall narrative of Asian American history in U.S. history textbooks aligns with the grand narrative of American history, that is, the “story of progress.” This major storyline of Asian (...)
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  19.  18
    Continuity and Difference in Heidegger’s earlier and later understandings of Truth : concerning on Being and Time and The Origin of The Work of Art.Dong Uhn Suh - 2018 - Journal Of pan-Korean Philosophical Society 89:107-138.
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  20.  32
    Do Management Training Grounds Reduce Internal Auditor Objectivity and External Auditor Reliance? The Influence of Family Firms.Ikseon Suh, Adi Masli & John T. Sweeney - 2020 - Journal of Business Ethics 173 (1):205-227.
    We test competing theoretical perspectives of family firm governance in two separate studies by investigating whether family firm control moderates the detrimental effect of a management training ground on internal auditor objectivity and on the external auditor’s decision to rely on the internal audit function. In Study 1, we assess the objectivity of internal auditors working under an IAF that serves as a MTG or non-MTG and located in a family or non-family firm. A key result of Study 1 is (...)
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  21.  92
    When Aristotelian virtuous agents acquire the fine for themselves, what are they acquiring?Bradford Jean-Hyuk Kim - 2020 - British Journal for the History of Philosophy 28 (4):674-692.
    In the Nicomachean Ethics, one of Aristotle’s most frequent characterizations of the virtuous agent is that she acts for the sake of the fine (to kalon). In IX.8, this pursuit of the fine receives a more specific description; virtuous agents maximally assign the fine to themselves. In this paper, I answer the question of how we are to understand the fine as individually and maximally acquirable. I analyze Nicomachean Ethics IX.7, where Aristotle highlights virtuous activity (energeia) as central to the (...)
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  22.  74
    Towards Sustainable Agricultural Stewardship: Evolution and Future Directions of the Permaculture Concept.Jungho Suh - 2014 - Environmental Values 23 (1):75-98.
    This paper traces the origins of the concept of permaculture and discusses the sustainability of permaculture itself as a form of alternative agriculture. The principles of permaculture are shown to have many views and perspectives in common with Taoism and with Buddhist ecology and economics. The amalgamation of these Oriental traditions can be translated into the Kaya equation and beyond. It is argued that future permaculture movements should focus on revitalising the communitarian spirit of traditional farming villages instead of building (...)
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  23. Is Aristotelian friendship disinterested?: Aristotle on loving the other for himself and wishing goods for the other's sake.Bradford Jean-Hyuk Kim - 2022 - European Journal of Philosophy 30 (1):32-44.
    It has been not atypical for commentators to argue that Aristotelian friendship features disinterested concern for others, that is, concern for others that is completely independent of one's own happiness. Often, the relevant commentators point to some normative features of Aristotelian friendship, wishing goods for the other's sake and loving the other for herself, where these are assumed to be disinterested. While the disinterested interpretations may be correct overall, I argue that wishing goods for the other's sake and loving the (...)
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  24.  18
    Risk Perception & Risk-Reduction Behavior Model for Blue-Collar Workers: Adapted From the Health Promotion Model.Won Ju Hwang & Mi Jeong Kim - 2020 - Frontiers in Psychology 11.
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  25.  48
    Recent Developments in Health Law.Won Bok Lee, Carmel Shachar & Peter Chang - 2008 - Journal of Law, Medicine and Ethics 36 (1):191-199.
    In May of 2006, the Abigail Alliance for Better Access to Development Drugs appeared to have won a victory when a divided panel of the Court of Appeals for the District of Columbia Circuit ruled that “terminally ill, mentally competent adult patients” had a constitutionally protected right to access investigational medications. This victory was short lived, however. On August 7, 2007, the D.C. Circuit sitting en banc reversed this earlier decision, marking a setback in Abigail's campaign for removal of the (...)
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  26.  25
    21세기 노년소설과 웃음 - 파스칼 고티에의 『할머니들』을 중심으로.Myung-Sook Suh - 2018 - Cogito 84:313-336.
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  27.  18
    The Theory of Justice as a Critical Social Theory.Do-sik Suh - 2021 - EPOCH AND PHILOSOPHY 32 (1):163-201.
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  28.  19
    Is Ethical Naturalism Bentham’s Final Position?Won Cheul Kim - 2018 - Journal Of pan-Korean Philosophical Society 88:155-193.
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  29.  39
    Origin of unrealistic blunting during atomistic fracture simulations based on MEAM potentials.Won-Seok Ko & Byeong-Joo Lee - 2014 - Philosophical Magazine 94 (16):1745-1753.
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  30.  32
    A semiotic study on the Transworld Skateboarding magazine.Won Hyung A. Ryu - 2005 - Semiotica 2005 (157):305-313.
    Skateboarding has been a hallmark of adolescent experience in suburban America ever since its beginning in the 1950s. Skateboarding has become an underground subculture, providing the youth population a novel outlet for self-expression and independence. Transworld Skateboarding magazine displays the ideological characteristic of the skateboard movement through their unique populist syntext, distinctive signification system, and extensive textual convergence. However, while expressing adolescent resistance against homogeneity, the magazine also reflects the influence of popular culture on skateboarders. This idiosyncrasy of Transworld Skateboarding (...)
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  31.  8
    Acceptation and Development of Western Thought in Japanese Buddhism of Modern Time - focused on Inoue Enryo(井上円了).Won Yong Sang - 2011 - Journal of Eastern Philosophy 67:341-371.
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  32.  7
    The Meaning of Well-being-focusing on the thought of the Pure Land.Won Yong Sang - 2008 - Journal of Eastern Philosophy 53:41-72.
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  33.  30
    Mill and Tocqueville: a friendship bruised.Byung-Hoon Suh - 2016 - History of European Ideas 42 (1):55-72.
    SUMMARYHaving first met in 1835, John Stuart Mill and Alexis de Tocqueville began ‘an extremely interesting and mutually laudatory correspondence'; but their splendid friendship did not last. A popular thesis focuses on letters exchanged in 1840 to 1842 that reflect conflicting views on the Eastern Question and argues that Mill initiated the ‘strange interruption’. Given Mill's commitment to the ‘agreement of conviction and feeling on the few cardinal points of human opinion’ as a prerequisite of genuine friendship, such interpretation sounds (...)
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  34.  34
    Planning to teach difficult history through historical inquiry: The case of school desegregation.Yonghee Suh, Brian Daugherity & Danielle Hartsfield - 2021 - Journal of Social Studies Research 45 (2):71-83.
    This exploratory study investigates the ways in which secondary U.S. history teachers who attended two iterations of a teacher professional development workshop, focusing on the history of school desegregation in Virginia, planned to teach the history of school desegregation through historical inquiry. Conceptualizing the history of school desegregation as difficult history, the authors conducted the content analysis of 23 written lesson plans generated by workshop participants. The historiography of school desegregation, and research on four dimensions of historical inquiry such as (...)
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  35.  81
    The Two Categorizations of Goods in Aristotle's Nicomachean Ethics.Bradford Jean-Hyuk Kim - 2021 - History of Philosophy Quarterly 38 (4):297-315.
    This article resolves some difficulties with Aristotle's discussion of the choice-worthy (haireton). Nicomachean Ethics I posits goods that are choice-worthy for themselves and for something else, but Nicomachean Ethics X appears to present being choice-worthy for itself as mutually exclusive with being choice-worthy for something else; moreover, Nicomachean Ethics X seems to claim that action is choice-worthy for itself and, therefore, not choice-worthy for something else but also seems to claim that action is choice-worthy for something else and, therefore, not (...)
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  36.  9
    Barriers to Entailment.Yuna Won - 2025 - Philosophical Review 134 (1):81-85.
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  37.  19
    A Review of Mencius’ Principle of the Four Occupations of the People. [REVIEW]DaeWon Suh - 2023 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 60:5-38.
    In the history of the world and the history of East Asia, there is a big difference in categorizing people. In the history of the world, for example, people are classified into ‘king-priest-commoner-slave’ or ‘king-commoner-labor’. In the history of East Asia, on the contrary, people are divided into four categories: scholar, farmer, artisan and merchant. This kind of classification started a very long time ago, and it is even stated in Shujing (Classic of Documents) and Guanzi (Book of Master Guan). (...)
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  38.  56
    “Benefit to the World” and “Heaven’s Intent”: The Prospective and Retrospective Aspects of the Mohist Criterion for Rightness.Bradford Jean-Hyuk Kim - 2024 - Dao: A Journal of Comparative Philosophy 23 (2).
    “Benefit to the world” and “Heaven’s intent” are not, as is often assumed, separate criteria for action in Mozi’s 墨子 ethics; they are the same in extension but not intension. When Mozi speaks in terms of “Heaven’s intent,” it is to highlight the criterion’s retrospective orientation and its scope; taking a cue from Heaven’s reactions to past deeds, agents specify the scope of “the world” by reference to the past performance of persons regarding benefit to the world. This diverges from (...)
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  39.  24
    A Genealogical Study about 'The Greatest Happiness of the Greatest Number': From Hutcheson to Bentham.Won-Chul Kim - 2019 - Journal of the Society of Philosophical Studies 60:177-208.
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  40.  12
    Different Topologies of the Outside: Deleuze, Foucault, and ….Won Choi - 2020 - Journal of the Society of Philosophical Studies 62:381-410.
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  41.  12
    The identity of the recipients of the Fourth Gospel in the light of the purpose of the Gospel.Won-Ha Hwang & J. G. Van der Watt - 2007 - HTS Theological Studies 63 (2).
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  42.  13
    The Japanese Buddhism and Nationalism in Modern Times-focused on Suzuki Daisetsu.Won Yong Sang - 2010 - Journal of Eastern Philosophy 64:415-449.
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  43.  69
    Are the later Mohists preference-satisfaction consequentialists? A discussion of Daniel Stephens’ “Later Mohist ethics and philosophical progress in ancient China”.Bradford Jean-Hyuk Kim - 2024 - British Journal for the History of Philosophy 32 (1):218-30.
    The Mohists may have been the first consequentialists on earth. Their most important principles are that right action is what benefits the world and that the underlying outlook for benefiting the world is inclusive care, whereby each person receives equal consideration. The early Mohists are clearly objective-list consequentialists, whereby benefiting the world amounts to promoting the most basic goods. Stephens argues that the later Mohists shift to a preference-satisfaction consequentialism whereby benefiting the world amounts to promoting what happens to please (...)
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  44.  11
    A Study on the Learning Contents of Particles ‘Do, Majeo, Jocha’ for Foreign Learners.Hae-Young Won - 2020 - Cogito 92:211-237.
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  45. Chisholm’s Paradox Revisited: Puzzles regarding Contrary-to-Duty Obligations and a Dynamic Solution.Yuna Won - 2021 - Ergo: An Open Access Journal of Philosophy 7.
    A contrary-to-duty obligation (CTD obligation) is a type of conditional obligation that tells us what to do when a primary duty is violated. Chisholm’s Paradox is one of the most famous deontic puzzles about CTD obligations. It is widely believed that Chisholm’s Paradox does not arise for ordering semantics, today’s orthodox semantics for modals and conditionals. In this paper, I propose a new puzzle, the CTD Trilemma, to show that ordering semantics still has difficulties in adequately representing natural reasoning with (...)
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  46.  71
    The Psychic Power of Buddha in the Early Buddhism Community.Hye Young Won - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:287-288.
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  47. Austerity in Mohist ethics.Bradford Jean-Hyuk Kim - 2023 - Analysis 83 (3):483-492.
    Fraser highlights an unattractive feature of Mohist ethics: the Mohists, while criticizing their Confucian contemporaries, restrict one’s pursuits to the most basic sorts of goods. Fraser suggests that the Mohists assume the perpetuity of scarce resources, which leads to a commitment to austerity, which in turn leads them to deny a plausible third way between austerity and excess. In their defence, I argue that the Mohists do not assume perpetuity of scarce resources but rather the hedonic treadmill. And instead of (...)
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  48.  9
    Between Deconstruction and Structuralism: Centering on Derrida’s Critique of Saussure in De la grammatologie.Won Choi - 2021 - EPOCH AND PHILOSOPHY 32 (2):189-217.
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  49. Aristotle’s NE ix 9 on Why the Happy Person Needs Friends.Bradford Jean-Hyuk Kim - 2021 - Ancient Philosophy 41 (2):495-518.
    In Nicomachean Ethics ix 9, Aristotle answers the question of why the happy person needs friends. I argue that interpretatively, we must understand ix 9 in instrumental terms. I begin with ix 9’s opening sections, arguing that Aristotle understands the question of why the happy person needs friends, and his answer, in instrumental terms. Aristotle’s first major argument suggests that the instrumental role friends play has to do with one’s own activity, specifically self-contemplation. This argument, however, does not clearly show (...)
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  50.  17
    A Study on Bentham’s Political Radicalism.Won-Chul Kim - 2017 - Journal Of pan-Korean Philosophical Society 87:169-200.
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